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tlaotse,theothergreatchineseleaderandthefounderofaphilosophi,hwas
relyanearlychineseversionofthegoldenrulenfuciusborenohatredtoanyonehetaughtthevirtueofsupreselfpossessionapersonofrealh,acrdingtotheteachingofnfucius,didnotalloselftoberuffledbyangerandsufferedh
theresignationofthosesagesandthateverythingeantforthebest
atfirsthehadonlyafeber
increasedbeforehisdeath,intheyear478bc,severalofthekingsandtheprinselveshisdisciples
,thephilosophyof
nfuentalkeup
ofstchinanithasntinuedtoinfluencetheirliveseversinostreligions
ilityand
eknessandabsencefroitions,butfifteen
centuriesaftergolgotha,theheadofthechristianchurchwasspendingllionsupontheerectionofabuildingthatborelittlerelationtothelonelystableofbethlehelaotsetaughtthegoldenrule,andinlessthanthreeasseshaddehintoarealand
veryandntsunder
arubbishheapofsuperstitionadethelivesoftheaveragechineseonelongseriesoffrightsandfearsandhorrorsnfuciushadshoudentsthebeautiesofhonouringtheirfatherandtheirthertheysoonbegantobereinterestedintheryoftheirdepartedparentsthaninthehappinessoftheirchildrenandtheirgrandchildrendeliberatelytheytuedtheirbacksuponthefutureandtriedtopeerintothevastdarknessofthepastthehe
aneapositivereligioussysteratherthan
disturbaceterysituateduponthesunnyandfertilesideofauntain,theytheirriceanduponthe
barrenrocksoftheotherslopehinguldpossiblygroiothedesecration
oftheancestralgrave
atthesatithee
losttheirholdupontheincreasingllionsofeasteasianfuciani**sprofoundsayingsandshreions,
addedatouonsensephilosophytothesoulof
everychinanandinfluencedhisentirelife,herhewasasilelaundryninasteangbasentortherulerofvastprovincesbehindthehighludedpalace
inthesixteenthcenturytheenthusiasticbutratheruncivilisedchristiansoftheefacetofaceh
theoldercreedsoftheeasttheearlyspaniardsandportugueselookeduponthepeaplated
thevenerablepicturesofnfuciusanddidnotintheleastknoakeofthosehyprophetsh
theirfarailetheycatotheeasynclusionthatthesestrangedivinitiesplaindevilsed
sothingidolatrousandhereticalanddidnotdeservetherespectofthetruesonsofthechurchhespiritofbuddhaofuciusseedtointerferehthetradeinspicesandsilks,theeuropeansattackedthe``evilinfluencehadcertainvery
definitedisadvantagesithasleftusanunpleasantheritageofilliseslittlegoodfortheiediatefuture
therefortion
theprogressofthehunraceisbest
paredtoagiganticpendulubr >
hforeverswingsforwardand
backhereligiousindifference
andtheartisticandliterary
enthusiasftherenaissance
heartisticand
literaryindifferenceandthereligious
enthusiasftherefortion
ofurseyouhaveheardoftherefortionyouthinkofasllbuturageousgroupofpilgrihe
oofreligioushe
urseoftiandreespeciallyinourprotestantuntriestherefortionhasetostandfortheideaof
``libertyofthoughtrtinlutherisrepresentedastheleaderofthevanguardofprogressbutoryis
sothingrethanaseriesofflatteringspeechesaddressedtoouroors,ousethehe
gehistorianranke,rytodisver``actually
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feanlifeareeitherentirelygoodorentirelybadfehingsareeitherblackoreitisthedutyofthehonestchroniclertogiveatrueacuntofallthegoodandbadsidesofeveryhistoricaleventitisverydifficulttodothisbecause
ustnotallow
ourprejudiuch
takeopleigrehevery
protestantcentreofaveryprotestantuntryineversawanycatholicsuntilit
veryunfortableettheitlebitafraid
ikneanythousandpeoplewhohadbeen
buedandhangedandquarteredbythespanishinquisitionhedukeofalbatriedtocurethedutchpeopleoftheirlutheranandcalvinisticheresiesallthatwasveryrealtoitseedtohavehappenedonlythedaybeforeitghtoews
night,andpoorlittley
nightieandbodyhroofthewindow,as
hadhappenedtothenobleadraldeligny
chlateriberofyearsinacatholic
untryifoundthepeoplechpleasanterandch
retolerantandquiteasintelligentasforruntryntogreatsurprise,ibegantodisverthatthereation,quiteaschasa
protestant
ofursethegoodpeopleofthesixteenthandseventeenthcenturies,ation,did
notseethingsthatandtheir
eneionofhangorbe
hanged,andbothsidespreferredtodothehanginghorethanhunandfore
heappearedintheyear1500,
aneasydatetoreer,andtheyearinperor
charlesvhisishefeudaldisorder
oftheddleageshasgivenwaybefo
